The King's Speech and Coram Deo counseling

The King's Speech was another movie my hubby and I watched recently that has left me with some refreshing thoughts in an area unexpected to myself. In the middle of the movie I couldn't help exclaiming, "This is good counseling indeed!". Truly, it was not difficult to notice that Lionel was not just a speech therapist, he was acting as a counselor. I am not trying to say that his counseling was biblical/Christian in the classical sense of this word, but his approach had some REALLY good elements that were a refreshing reminder to me and I think can benefit any Christian who has a friend that needs help with a problem. So, here's what I gleaned from the irresistible figure of Lionel Logue.
1. I found it strikingly true in the situation with the King's stammer that when a person is stuck in a bothersome problem his initial desire is nothing but to get immediate relief for the immediate/surface issue. "Just fix my speech, it is making my life miserable". "Don't dig, don't probe, don't get too personal, just stick to your business, which is the business I prescribe". This attitude is very natural for us in our fallen human state. I want to be happy, but don't touch the roots. In light of this reality I really admire how Lionel did not buy into his patient's agenda even under the great pressure of his intimidating "kingly" position. It should be true, I think, of every good counselor. Yes, a counselee will come to you with his own agenda, but you need to realize that there is an agenda higher than his that you need to stay faithful to, no matter what, even if you are facing a king or even if you are going to lose your counselee after the very first meeting. Because ultimately you are serving the Greater King, and He is the Only One who can help your counselee/friend, and true help cannot happen by brushing over the surface and without digging into the roots of the immediate issue. You will never be a good soul helper if you remain a slave of your counselee's agenda or won't be bold to make yours clear.
2. I love the moment in the movie when Bertie (the King) finds out that Lionel has no formal training and credentials and the King is full of indignation at the "impostor's" insolence and presumption in taking upon himself the role of a counselor. And I love the fact that Lionel is not intimidated by the accusations and boldly defends his calling. The scene makes me chuckle because that's how we often feel living at the age of "professional therapy". We make so much of education, training, degrees, licenses, certificates. We are looking for an expert and his couch. I am sure education can be helpful, but we need to realize that CORAM DEO (before the face of God) it is not necessary and can even be a hindrance (any trained counselor knows the pitfalls of the trust in his professional knowledge). Every Christian has a license to counsel from the living God, he has the all-sufficient Wonderful Counselor at his side and the all-sufficient counseling manual in his hands. Moreover, it's not just a license, it's a call to obey for every Christian, not a prerogative of experts. Let us be faithful to this call with great confidence and no fear, no matter how inadequate we may feel for the task. Let us not be intimidated by the complexities of human problems. Let us not be like the Greeks who seek after human wisdom (1 Cor. 1:22). But let us trust in the all-sufficiency of Scripture and Christ crucified, Who is adequate for the most complicated human issue that bears the most sophisticated psychological label (1 Cor. 1:23-31). God prefers the untrained and the unwise of the world if they are humble and eager to learn from Him. Lionel's platform for counseling was his experience with the soldiers during the war that had taught him so many things, not just some head knowledge. This is so true for us, Christians. Our experience of CORAM DEO living, our wrestling with personal issues and trial and suffering, our experience of victories and failures and the lessons learned in the heat of the battle, our personal vision of Christ crucified - all this arms us to be the best possible helpers for the people God sends our way (2 Cor. 1).
3. From the very start of his relationship with the King, Lionel made a point to enter his patient's world and he insisted on "being on the same level" with him, in spite of all the worldly barriers and rules of propriety. He insisted on being called "Lionel" and on calling the future King of England "Bertie". I admire his boldness and I think it illustrates a very important principle of good counseling. Just like Christ stepped down into our humanity through incarnation, we should be bold and willing to enter the world of the one we are trying to help by putting ourselves on the same level with that person - on the level of a fallen, weak, struggling human being. Lionel was willing to become the King's soul friend, and that's how we should see our helping role. Not an expert or a doctor, but a vulnerable and transparent friend willing to be "with you" through all the mess, to the end. Ultimately what made the King's speech a success was the fact that he was looking into the encouraging face of a true friend the whole time. Our role is even greater than that. In helping people we are called to be CORAM DEO friends. A CORAM DEO friend is the one who boldly and tenderly takes you by hand and brings you before the wonderful face of Jesus on the Cross, the Ultimate Friend, for healing and wisdom and victory. Our human friendship is but a reflection and imitation of the true Friendship of Jesus, of His compassion and faithfulness. And it better be a good and truthful reflection. Ultimately the counselee needs not me, but a gaze into the loving face of Jesus, His Savior and Friend.
4. I really admire Lionel's humility and readiness to admit his mistake as a counselor, ask for forgiveness and wait in hope for the restoration of the relationship. At the moment of passion Lionel got carried away and pushed too hard, when the counselee was not ready to face some truths. I think every CORAM DEO counselor will have moments like that and should handle them with great humility.
5. There is no counselor without good, probing questions. I think Lionel was right on target when he focused on the immediate emotions the King was experiencing (anger) and he asked him really good questions about his anger. Our most powerful emotions are the best doors into our hearts, and a good counselor will seek to enter through these doors by asking good questions.
6. I also appreciate the fact that Lionel understood very well the connection between our physical problems and our hearts. He learned from experience that stammer is never simply a mechanical problem, it involves the whole man and starts with the heart affections. Truly, out of the fullness of the heart the mouth speaks (or refuses to speak), as the Good Book says. Ultimately our heart passions can deeply affect the tension in our muscles and the overall health of our bodies. Vice versa, our physical health can affect our spiritual life in big ways, too. The one who recognizes this precious reality of how fearfully and wonderfully we are made by God is on the way of becoming a good helper to others.
7. The last and not the least - the importance of hope at the very first meeting. Bertie meets Lionel for the first time and presents his painful and embarrassing problem. He is full of skepticism, feels uneasy and doesn't have much hope after years and years of futile struggles. Lionel does a brilliant thing. He makes a point to prove to Bertie that his full speech restoration is possible by recording his voice against musical background. When at the end of the meeting Bertie is overcome by anger and despair and is determined to leave and never come back, Lionel gives him the record as a gift, almost like putting his foot in a slamming door at the last moment. The record does its work - some time later at one of the hopeless moments Bertie decides to listen to the record, regains hope and comes back to counseling. Lionel's wisdom in this matter is hard to overestimate. True hope is what your counselee lacks most when he comes to you for help and true hope is what he needs most, especially at first when he is completely overwhelmed and crushed by the immensity of his problem and his failures in trying to solve it. Do not let your counselee leave his meeting with you without pointing true hope to him in God's Word and the face of His Son, even if you have to resort to a clever trick to do it.
I feel like I could go on and on, but let me finish by saying, Thank you, Lionel, for your counseling wisdom and for reminding me of my calling. Thank you, God, for the movie that points to Your realities.

Coram Deo movie watching

My husband and I watched the movie GOOD today (with Viggo Mortensen) and it turned out to be a pretty GOOD movie. Very unsettling and thought-provoking, just the way I like it. In general, I have been thinking, reading, watching a lot lately on the history of Nazism (the book about Bonhoeffer and The Soviet Story movie kept me occupied for a while). Probably because I never studied "real history" in a Soviet school, nor had I the Christian worldview at the time to place historical events into the big CORAM DEO picture of life or understand what lessons should be learned from the past. That's why as a student I always hated history and found it incredibly boring. Now I am enjoying studying it in a new way, looking at it with the new eyes and the new mind graciously given to me by the Great History Maker. In the movie the main character who is a writer and a university professor is being slowly but steadily seduced and sucked up by the emerging Nazi regime, without being aware of it for several years. At the beginning he seems to be a man of well-defined convictions and ideas, though untested. In the course of the movie he goes through a series of tests/seductions where his officially professed convictions prove non-functional. He is drifting, and in the course of his drifting he leaves his terminally sick wife and two kids for a young woman who is fascinated with the new regime, he unmaliciously betrays his best friend, who happened to be a Jew and ended up disappearing in the abyss of a concentration camp, he serves the new regime with his literary gift helping portray to the masses euthanasia of the weak and handicapped as a highly humane and ethical thing. He drifts and drifts and even enjoys it at first, until he finds out that his new wife, "the embodiment of Arian motherhood", pregnant with a child "for Fuhrer", was the one who turned his Jewish friend in. At the end of the movie the guy stands in the center of the concentration camp where he has come using his gestapo privileges in hope of finding his Jewish friend and watches in complete horror how people are being treated like cattle, tortured and killed. It's his moment of awakening, his moment of looking straight in the ugly face of the gods he has been serving.
I feel greatly for the main character and for his moral drama. Mainly because I see how susceptible he turns out to be to the great force of the fear of men (the ancient biblical concept), how alive to flattery, lust and just plain desire to be comfortable and enjoy life free of suffering. All these human weaknesses and ills were skillfully played upon by the Nazis, helping them acquire great numbers of obedient, utterly scared and enslaved followers. I see myself in him, in his weak, depraved human nature that walks and trembles before men rather than God. Fear of men/people-pleasing has been a big theme of my life, in big part because I grew up in a communist country where fear of men has been a big cultural component and driving force for generations. Humanly speaking, when I think about the possibility of history repeating itself and some new "hideous strength" taking control of the world, and I try to picture myself looking in the face of some neo-fascism demanding my full worship, I tremble in utter weakness and feel that moral compromise would be very easy for me, especially if the threat to my children is present or physical suffering is involved. On the other hand, my only hope is that I have Christ and He has me, and He is the only One who can strengthen the spineless worm like me to stand up for His truth in the face of an ugly, insolent and seemingly omnipotent evil. Only He can help me see the invisible reality with my spiritual eyes when my physical eyes have to witness the most excruciating scenes of human suffering and humiliation, even of the most loved ones. So, I am sobered, unsettled, questioning myself, praying that He may keep me from the sweet seduction of moral compromise, from self-deception, from drifting, and that THIS day may prepare me for THAT day, so that I am able by His power, to withstand in the evil day, and having done all, to stand (Eph. 6:13). My prayer is also for this country, that through "the good men doing nothing" and letting their rights and freedoms quietly taken away and their base appetites being played upon the gate for unprecedented evil may not open wide, and that the awakening may not come too late.

Why Coram Deo everywhere?

It's obvious from my blog address and name, as well as my email address (you can only guess what my secret passwords for different web-sites are :)) that I seem to be pretty fixated on one phrase. It just summarizes so well what I believe in and how I want to live my life. I learned about the CORAM DEO concept in 2003 when I started my three-year training in biblical counseling. I was surprised by the realization that CORAM DEO is actually a phrase from the Bible itself (Latin Vulgate). There are 59 verses in the Latin Bible that contain this phrase. It is composed of two Latin words: coram - adv. personally, face to face, openly (coming from cordis - heart); with a noun - "in the presence of",  and deo - God. It literally means, "before the face of God". It carries the notion of our living constantly in God's presence, under His authority and for His honor and glory. CORAM DEO life is what each of us has been designed for by the Creator. This way of life is probably best captured by the Reformed tradition of the church. Since my first introduction to the idea it has been a growing passion in me to live CORAM DEO in every aspect of my life, to learn to relate everything to Him and to consciously live in His presence every moment. I have not arrived by any means, but I am enjoying my CORAM DEO journey and love to share it with others.